According to an article written by his family and published in the Amarillo Daily News at the time of Dot's death, Dot kept the necklace as a treasured possession until donating it to the Panhandle-Plains Historical Museum in 1935. The Babb family lived among the tribe for a year before returning to Wichita Falls, Texas.ĭot Babb passed away in Amarillo in 1936. As an adopted member of the tribe, he was entitled to receive reservation land near Fort Sill. In addition to living with them as a young teenager, Dot moved his wife and children to live with the Comanche in the late 1870s. Though Dot's narrative includes many negative stereotypes of Indians, it also provides great detail about daily life with the Comanche. As a captive who was adopted into the tribe, he had a unique opportunity to observe tribal culture. While many captivity narratives are considered to be partially or totally fictitious, Dot's narrative was based on firsthand experience. His book joined a larger genre of captivity narratives that served as the primary source of information about Native American culture for generations of Americans. Dot's narrative, In the Bosom of the Comanche, was published in 1912. The medicine bundle and Roman Catholic medal hanging from the necklace brought the wearer power from both native spirituality traditions and the Roman Catholic faith.Īs adults, Dot and Bianca wrote narratives about their time as captives. This necklace was given to Dot as a bond of friendship before he left the tribe. Both children were eventually ransomed by their father and returned to Texas in 1867. Adopted into a Comanche family, Dot participated in all aspects of daily life including raiding, hunting, and horse taming. The siblings were separated and taken to live in what is now Oklahoma. In 1865, Theodore Adolphus "Dot" Babb was a young teenager playing outside his home in Wise County, Texas, when he and his younger sister Bianca were kidnapped by Comanche Indians. 213-215.By Kathryn Siefker, Associate Curator of Exhibition Content International Journal of American Linguistics Vol. Comanche Linguistic Acculturation: A Critique. Dallas, Texas: The Summer Institute of Linguistics and The University of Texas at Arlington. Summer Institute of Linguistics and The University of Texas at Arlington publications in linguistics No. Robinson, Lila Wistrand & James Armagost. In Texas Archaeology and Ethnohistory series. International Journal of American Linguistics, Vol. The Comanche were the Native American inhabitants of a large area known as Comancheria, which stretched across much of. London/Lincoln: University of Nebraska Press. The Comanche Wars were a series of armed conflicts fought between Comanche peoples and Spanish, Mexican, and American militaries and civilians in the United States and Mexico from as early as 1706 until at least the mid-1870s. Norman, OK: Summer Institute of Linguistics of the University of Oklahoma.Ĭharney, Jean Ormsbee. Shop for a new wardrobe with customizable Comanche Tribe clothing on Zazzle From tank tops to t-shirts to hoodies, we have amazing clothes for men, women. Summer Institute of Linguistics publications in linguistics and related fields. Find a huge variety of new & used Comanche Indians books online including bestsellers & rare titles at the best prices. The Southern Plains extend down from the state of Nebraska into the north part of Texas. Selected Language InformationĬanonge, Elliott D. The Comanches were fierce warriors who lived on the Southern Plains. Native American Tribes Featuring the Comanche Tribe by Stevens Dakota from. More distantly related languages include Kawaiisu, Ute, Mono (Monachi, Monache) and Northern Paiute (Paviotso). Closely related languages include Shoshone (Shoshoni) and Panamint (Koso). Their name is probably derived from a Spanish transliteration of pachu, the term for enemy in Zui. The Comanche language is a member of the Central Numic branch of the Uto-Aztecan language family. Cochise Apache, North American Indians who, under such leaders as Cochise, Mangas Coloradas, Geronimo, and Victorio, figured largely in the history of the Southwest during the latter half of the 19th century. By the 1900s, their language had undergone substantial changes resulting in the distinct Comanche language. At the beginning of the 18 th century, Shoshone bands moved onto the southern Plains from Wyoming.
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